he would not comply

[kəmʹplaı] v

kəmˈplaɪ гл.
1) делать уступки, идти на уступки
2) выполнять, осуществлять, исполнять( просьбу, приказание и т.д.) If you join the club, you must comply with its rules. ≈ Если ты вступишь в клуб, тебе придется подчиняться нашим правилам. He promised to comply fully with my requests. ≈ Он пообещал выполнить мои требования в полном объеме. Syn: fulfil, accomplish
3) соблюдать правила этикета, достойно вести себя( with) исполнять;
- * to * with smb.'s request исполнить чью-л просьбу;
- to * with users' demand удовлетворять запросы потребителей (with) подчиняться;
- to * with the rules подчиняться правилам, действовать согласно правилам;
- to * with an order повиноваться приказу;
- to * with requirements соответствовать требованиям уступать, соглашаться;
- threats, commands, entreaties were useless;
he would not * угрозы, приказания, мольбы были напрасны - он не соглашался comply выполнять, подчиняться (правилам), сообразоваться, соблюдать ~ исполнять (просьбу, требование и т. п.;
with) ~ подчиняться (правилам;
with) ~ соглашаться ~ уступать;
соглашаться ~ уступать

ˈrɑ:ðə нареч.
1) лучше, охотнее, предпочтительнее She would rather play tennis than watch TV. ≈ Она лучше будет играть в теннис, чем смотреть телевизор. Rather you than me. ≈ Хорошо, что это не меня касается, что это относится не ко мне.
2) скорее, точнее, вернее He is my sister's friend really, rather than mine. ≈Он, скорее, друг моей сестры, чем мой.
3) до некоторой степени, слегка, несколько, пожалуй, довольно It's rather cold. ≈ Довольно холодно. I rather doubt I'll be able to come to your party. ≈ Я немного сомневаюсь, смогу ли я придти к тебе на вечер.
4) очень, весьма;
в значительной степени She is rather ill. ≈ Она серьезно больна. He's a rather nice man./He's rather a nice man. ≈ Он очень приятный человек.
5) разг.;
брит. конечно, да;
еще бы! (в ответ на вопрос, предложение) Do you want to come to see me this evening? Rather! ≈ Ты хочешь сегодня вечером зайти ко мне? Да, конечно. (обыкн. * than) лучше, скорее, охотнее, предпочтительнее - anything * than... что угодно, лишь бы не... - I had *, I would *, I'd * я предпочел бы...;
лучже уж я...;
я бы охотнее... - I had * start at once я предпочел бы выехать немедленно - I would * go я лучше уйду, я предпочитаю уйти - I'd * people didn't know about it я хотел бы, чтобы об этом не знали - I'd you came tomorrow меня больше устроило бы, если бы вы пришли завтра - he resigned * than stifle his conscience не желая действовать против совести, он вышел в отставку - they determined to die * than surrender они решили умереть, но не сдаваться - would you * take tea or coffee? что вы предпочитаете, чай или кофе? - I had * not, I would * not, I'd * not (разговорное) мне не хочется;
нет, спасибо;
пожалуй, не стоит (формула отказа от предложения и т. п.) (обыкн. * than) скорее, больше;
правильнее - it is * good that bad это скорее хороший /хорошо/, чем плохой /плохо/ - derived * from imagination than reason это скорее плод воображения, чем логический вывод - the colour seems green * than blue это скорее зеленый цвет, чем синий - he relies on mere abuse * than on argument его метод не аргументация, а брань - I, * than you, should take the risk (этот) риск должен взять на себя я, а вовсе /отнюдь/ не вы до некоторой степени, довольно, отчасти;
несколько;
пожалуй - * dull довольно скучный - * more немного больше - * more detailed несколько более подробный - * a lot пожалуй, слишком много /многовато/ - I * like him мне он, пожалуй /скорее/, нравится - he felt * tired он немного устал, он чувствовал некоторую усталость - the performance was * a failure спектакль был довольно неудачный - I * think you know him мне думается, вы его знаете - she is * good-looking она недурна собой - our company numbered * over forty нас было сорок с чем-то человек - they * expected to win они, в известной мере, рассчитывали на победу - I am * inclined to agree with you я, пожалуй, склонен с вами согласиться - do I look ill? - Well, you do * (разговорное) я плохо выгляжу? - Пожалуй, да /Да, неважно/ наоборот;
отнюдь не - *, we have won наоборот, мы победили а не, вместо - to elect a chairman for a year * than a term выбрать председателя на год, а не на семестр - this is not the result, * it is the cause это является причиной, а отнюдь не следствием вернее, правильнее;
по правде говоря - we came home late last night or, *, early this morning мы пришли домой вчера поздно ночью, а вернее сказать, сегодня рано утром - the building is a great success, or * a triumph, for the designer это здание - большой успех, а точнее, триумф архитектора в грам. знач. междометия еще бы!;
еще как!;
конечно!, разумеется! - have you been here before? - R.! вы здесь раньше бывали? - Еще бы! - would you like to come? - R.! вы хотите прийти? - Конечно /Разумеется, что за вопрос/! - R.! нисколько!, вовсе нет!, отнюдь! > the * тем более, что..., тем скорее ~ разг. (в ответ на вопрос, предложение) конечно, да;
еще бы!;
do you know him? - Rather! вы его знаете?- Да, конечно I'd ~ you came tomorrow меня больше устроило бы, если бы вы пришли завтра;
he would rather die than comply он скорее умрет, чем согласится I feel ~ better today мне сегодня, пожалуй, лучше;
I know him rather well я его довольно хорошо знаю I feel ~ better today мне сегодня, пожалуй, лучше;
I know him rather well я его довольно хорошо знаю I'd ~ you came tomorrow меня больше устроило бы, если бы вы пришли завтра;
he would rather die than comply он скорее умрет, чем согласится late last night or ~ early this morning вчера поздно ночью или, правильнее сказать, сегодня рано утром rather вернее, скорее, правильнее;
this is not the result, rather it is the cause это не результат, а скорее ( или вернее) причина ~ до некоторой степени, слегка, несколько, пожалуй, довольно;
a rather (или rather а) surprising result довольно неожиданный результат ~ до некоторой степени, слегка, несколько, пожалуй, довольно;
a rather (или rather а) surprising result довольно неожиданный результат ~ разг. (в ответ на вопрос, предложение) конечно, да;
еще бы!;
do you know him? - Rather! вы его знаете?- Да, конечно ~ разг. (в ответ на вопрос, предложение) конечно, да;
еще бы!;
do you know him? - Rather! вы его знаете?- Да, конечно ~ скорее, предпочтительно, лучше, охотнее;
would you rather take tea or coffee? что вы предпочитаете: чай или кофе? rather вернее, скорее, правильнее;
this is not the result, rather it is the cause это не результат, а скорее (или вернее) причина ~ до некоторой степени, слегка, несколько, пожалуй, довольно;
a rather (или rather а) surprising result довольно неожиданный результат rather вернее, скорее, правильнее;
this is not the result, rather it is the cause это не результат, а скорее (или вернее) причина ~ скорее, предпочтительно, лучше, охотнее;
would you rather take tea or coffee? что вы предпочитаете: чай или кофе?

kən'fo:m kən'fɔːrm, kən'fɔːm VI (=comply) (to laws) someterse (to a); (to standards) ajustarse (to a); [people] (socially) adaptarse, amoldarse [kən'fɔːrm, kən'fɔːm]

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

hạl|ten ['haltn] pret hielt [hiːlt] ptp geha\#lten [gə'haltn] an +dat to) 1. 2. 3. 1. 2. 3.

1. 2. 3. 1. 2. 3.

Ex: The maps are calibrated to show fine distinctions within Geauga = Se calibran los mapas para mostrar pequeñas distinciones dentro de la región de Geauga.

Ex: Meek took her glasses off and twiddled them as her supervisor related the following incident.

Ex: To produce a statewide estimate, this framework would need to be scaled to accommodate all public libraries in a particular state.

Ex: This book offers strategies for high school teachers that provide tools for creating, repairing, and tweaking all the discernible components of teaching.

Ex: These statistics have been used to fine tune the system and improve response time = Se han usado estos resultados estadísticos para ajustar el funcionamiento del sistema y mejorar el tiempo de respuesta.

Ex: I have looked at the book and mucked around with the database and using switches but can't see a solution.

Ex: Entry words may be aligned in a centre column or in a left hand column.

* ajustar Algo a = bring + Nombre + into compliance with.

* ajustar cuentas = settle + a score, settle + things, get + even.

* ajustar la exposición = adjust + exposure.

* ajustarse = suit, fit + snugly, suit + best.

* ajustarse a = conform to, befit, align.

* ajustarse a exigencias = suit + demands.

* ajustarse el cinturón = tighten + Posesivo + belt, gird (up) + Posesivo + loins.

* desajustar = throw out of + alignment.

* que no ajusta bien = ill-fitting.

 

ajustar ( conjugate ajustar) verbo transitivo
1





2 ( en costura) to take in
3


4 ( concertar) to fix, set
5 ‹ cuentas› ( sacar el resultado de) to balance;
( saldar) to settle
verbo intransitivo
to fit
ajustarse verbo pronominal
1 ( refl) ‹ cinturón de seguridad› to adjust
2 [ piezas] to fit
ajustar verbo transitivo
1 to adjust
2 (apretar) to tighten
(encajar) to fit
3 Fin (cuenta) to settle
♦ Locuciones: figurado ¡ya te ajustaré las cuentas!, I'll get even with you!
' ajustar' also found in these entries:
Spanish:
adaptar
- cuenta
- regular
- poner
English:
adjust
- fit
- score
- square
- work in
- bone
[puerta, ventana] to push to [pleito] to settle; [paz] to negotiate; [precio] to fix, to agree; [venir justo] to fit properly, to be a good fit;